homepage about scp events caregiving practices resources
Spiritual Care Program
  
search tips | advanced

 

homepage > practices > tonglen > three tonglen practices

Three Tonglen practices

Compassion practices of Tonglen
Introduction
Three Tonglen practices
Tonglen in daily life
Print this entire article
Before beginning any of the following Tonglen practices, spend some time in meditation, settling your mind and energies, and arousing your compassionate motivation for doing the practice. To nurture the confidence and fearless love that will enable you to take on others' suffering, it is important, before you being practicing, to shift your perspective and connect with your true nature.

In practicing Tonglen, then, "ordinary you" should never be doing it! The preliminary meditation practice is intended to help you release your identification with your limited and fearful "self grasping" with all its conditionings and barriers, and shift your perception 180 degrees.

As you sit in meditation, then, playfully "pretend to be a Buddha," an enlightened being. Imagine now that you are viewing things from the perspective of your true nature--the aspect of your mind and heart that is clear, infinitely spacious, and naturally radiant with unbiased compassion and love. And from this perspective, begin the Tonglen practice.

Tonglen for an Uncomfortable Atmosphere

If either your physical environment or the atmosphere inside your mind is uncomfortable or tense, transform it with a simple form of Tonglen. Begin by centering yourself, meditating quietly and invoking your compassionate motivation. Now, shift your perspective and consider that radiating from your innermost wisdom essence is a clear, unbiased compassion and love.

With each in-breath, take in the negativity from your external or internal atmosphere, in the form of a dark cloud, and consider that this dark cloud of negativity is transformed at your heart center, the way hot air is cooled by an air conditioner. With every exhalation, send out and fill the atmosphere with calm, clarity, and joy in the form of light.

Self-Tonglen

Sit in meditation and consider that the pure aspect of your being--yourself as the embodiment of enlightened compassion--is the aspect of you sitting on your meditation cushion or chair. Directly in front of you is the "ordinary" aspect of you that is suffering; perhaps feeling lonely, fearful, misunderstood, angry, or troubled by a physical illness or grief.

As you gaze toward your ordinary self and become aware of the suffering you've been carrying, you feel a deep warmth and tenderness, a sense of friendship and unconditional love. You accept the suffering of this other part of yourself, you understand it. Your awareness of this pain or difficulty opens your heart and generates a fearless wish to release and transform the suffering of the "ordinary" you.

Consider that the suffering of the "ordinary" you takes the form of a dark cloud, and with each in-breath, visualize that you breathe it in. As the dark cloud of suffering enters your being, it disintegrates any final traces of egoistic clinging or fear in your heart, and reveals your bodhicitta--the radiant source of wisdom and compassion at the core of your being--which shines out even more powerfully, like a brilliantly shining sun.

As you exhale, freely give out understanding, joy, unconditional love and peace, in the form of light, to the suffering aspect of you. Continue this giving and receiving with each breath for as long as you like.

As you continue the practice, visualize the "ordinary" aspect of you is gradually relieved of suffering and filled with well-being and joy. Each time you conclude, consider that the practice has been completely effective: the "ordinary" aspect of you is released of all pain and distress and is now radiantly happy and at peace. And, since there is no difference now between these two aspects, dissolve the visualization and remain in meditation.

Tonglen for Others

Begin the Tonglen by sitting quietly and bringing your mind home through the practice of meditation. To inspire your practice, meditate deeply on the suffering that all beings experience, and allow their suffering to open your heart and awaken your compassion.

To help you develop confidence, you can do the following meditation as a preliminary to your practice of Tonglen. In the sky in front of you, invoke the presence of a Divine Being for whom you feel devotion, or the presence of many saints or enlightened beings. Pray that through their inspiration and blessings the seed of your compassionate essence, your bodhicitta, may be awakened in your heart. Visualize that these enlightened beings respond to your prayer, sending tremendous rays of compassion and wisdom into you, dissolving the ego's clouds of selfishness and fear, and revealing your bodhicitta. At the end, visualize that all of these enlightened beings dissolve into you, becoming one with your wisdom mind--which shines out even more brilliantly with compassion. From this perspective, begin the Tonglen.

Visualize that sitting in front of you is someone in your life whom you know to be suffering. Open yourself to this person's suffering, allowing yourself to feel connected with him or her and aware of all of their difficulties. Feel rising in you a strong compassionate intention to release the person from their suffering and even its causes.

Breathe in the other person's suffering, in the form of a dark cloud, and visualize it coming into your heart center, where it dissolves any final traces of self-grasping, thus fully revealing the heart of your enlightened mind, your bodhicitta. As you breathe out, consider that you are sending to the other person, in the form of brilliant light, all your healing love, warmth, energy, confidence and joy.

Continue this "giving and receiving" with each breath for as long as you wish. If you like, you can even imagine your bodhicitta has transformed your heart or your whole body into a brilliant wish-fulfilling jewel that is able to fulfill any special needs or desires of the person for whom you are practicing. At the end of the practice, consider that your compassion has completely dissolved all the person's suffering and even its causes, filling him or her with well-being, peace, happiness and love.

As your Tonglen practice becomes stronger and more confident, you can gradually imagine others who are suffering in front of you--co-workers, patients, relatives or even strangers--and practice taking in and transforming their suffering, extending to them all of your happiness, clarity, understanding, forgiveness and love. While doing the Tonglen, as the light of your bodhicitta touches and fills those for whom you are practicing, feel a firm conviction that all of their suffering and traces of negativity have been purified. Knowing this practice can bring such benefit, you feel a sense of joy that you have been able to successfully free others from their suffering or pain.

As you conclude each session of Tonglen, dedicate its positive and healing power to those you had visualized and pray that the merit of your practice of compassion may benefit all other beings, who are as limitless as space.

Adapting Tonglen for daily life 

 

Website question or suggestion? Please contact webmaster@spcare.org.